Originally posted at FPR
Bart Ehrman has pointed out that the popular view of Paul and his conversion makes it difficult for historians to evaluate what actually happened to make him "turn around." In the scriptural record Paul does not present himself as a guilt-ridden legalist whose realization that the law was impossible to keep led him to find forgiveness in Christ and motivated him to bring the good news of release to those burdened with guilt complexes like his own. Ehrman calls this view "fiction" and "widespread misperception" and instead directs us to Paul's own accounts found in Acts chapters 9, 22, and 26. The problem is that these accounts are difficult to harmonize; as they differ in several details. Paul's recounting of the event is suspect because he is remembering the event long afterward and reflecting upon it in light of his later experiences. Such a conundrum finds a parallel in our own Mormon foundation narrative of Joseph Smith's first vision. In Joseph's case, he leaves at least seven narratives, each a bit different, each a bit contradictory of the others.
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