Amy Brown Lyman has intrigued me for many years, and I would love to be able to talk to her over lunch and discover more about her mysterious and tragic life. She died less than a month after I was born, and it seems that many of her secrets died with her.
Friday, May 15, 2009
Why I would like to have lunch with Amy Brown Lyman
Tuesday, May 20, 2008
When The Constitution Hangs By A Thread--Part One
In a 1991 address, BYU President Rex E. Lee noted that compared to any other kind of law--including statutory, regulatory, or judge-made common law--constitutional law is very difficult to make or change.
"The central feature of the American Constitution is that with only one exception [the Thirteenth Amendment, prohibits slavery], its provisions are confined to limiting the powers of government... The Constitution contains some fairly obvious, though not always specific, prohibitions concerning what government--federal, state, or local--can do to its citizens. Some of the most prominent are protections for the criminally accused, such as the privilege against self-incrimination, protection against unreasonable searches and seizures, the right to counsel, and jury trial."
Lee goes on to discuss how spreading the powers of government among several separate entities and by making each a competitor with the others makes it less likely that these entities can gain the power to become oppressive. Without the Constitution and the rights that were guaranteed to us, the Mormons would not have survived as a people. This was the only nation and the only set of laws under which the Lord could have restored his Church.
Despite its strength, Latter-day Saints have been warned that one day the Constitution would be found in danger. The Prophet Joseph Smith thus prophesied in his famous "hanging by a thread" speech; and more than half of his successors repeated the admonition. I am well aware that Joseph's declaration has been quoted every time a tax increase comes along, or a failure to collect the garbage on time, or during a boundary dispute with a neighbor, as Lee so humorously puts it.
But today we have before us two Constitutional issues which deeply concern the Latter-day Saints. The first is the actions of the Texas legal system against the FLDS at the Yearning for Zion ranch. The second is the ruling of the California Supreme Court that a ban on gay marriage violates its constitution.
These two issues are of extreme importance to Mormons as they strike to the heart of the Proclamation on the Family. In the coming week I plan to discuss each issue, examine the Constitutional issues at stake, and probe the responsibilities of Mormons to engage these topics. I find it interesting that despite their relevance, the Church hierarchy has seen fit to combat one, while doing everything possible to distance themselves from the other.
How deeply should the Church be involved in these Texas and California legal battles? There are at least two perspectives. One view points out that the Church represents itself as non-partisan and should not throw its weight and the tithing money of its diverse membership into political issues. Another position is that the Church must take a stand on moral matters. The Joseph Smith prophecy is instructive in this regard:
"When the Constitution of the United States hangs, as it were, upon a single thread, they will have to call for the Mormon elders to save it from utter destruction; and they will step forth and do it." –Brigham Young, JD 2:182, February 18, 1855
"I believe that it is the destiny of the Latter-day Saints to support the Constitution of the United States. The Prophet Joseph Smith is alleged to have said—and I believe he did say it—that the day would come when the Constitution would hang as by a thread. But he saw that the thread did not break, thank the Lord, and that the Latter-day Saints would become a balance of power, with others, to preserve that Constitution. If there is—and there is one part of the Constitution hanging as by a thread today—where do the Latter-day Saints belong? Their place is to rally to the support of that Constitution, and maintain it and defend it and support it by their lives and by their vote. Let us not disappoint God nor his prophet. Our place is fixed." -Melvin J. Ballard, Conference Report, April 1933, p. 127.
What part will we have in the coming days and months, in supporting the Constitution of the United States? What form might this support take? Please comment with your opinion, and come back for Parts 2 and 3 of this discussion.
Tuesday, April 29, 2008
FLDS Pregnancies or Incendiary Tactics?
This post is to those of you who are shocked by the headlines you are reading today saying that 31 of 53 of the YFZ girls abducted by Texas CPS ages 14 to 17 have children, are pregnant, or both. Attorneys on the scene are warning that the numbers are extremely unreliable and that those interested in the case should remain cautious about believing these media reports. The tally of women and children has changed almost daily over the past three weeks. Amanda Chisholm, who works for TRLA, said she would be surprised if the actual number of teenage girls who are pregnant or mothers is "anywhere near that high."
Child Protective Services spokesman Darrell Azar admitted that the age of the girls was determined by their attorneys or by looking at the women. "I have seen them myself," he said, "and I don't see any that look like an adult to me."
"My clients told us they were put in a line and looked at," said attorney Julie Balovich. "So I know that is how some of the numbers happened."
Azar also did not know how many girls were pregnant, but acknowledged that it is a small number. In earlier reports, CPS said that three teenagers are pregnant. Salt Lake attorney Rod Parker, a spokesman for the FLDS, said that of the three, one teenager refused to take a pregnancy test, one is 18 and the other is 17.
One problem in determining the ages of the girls is that some women may be claiming to be minors in order to stay with their children. TRLA attorney Julie Balovich said one woman now deemed to be a teenager is a 24-year-old woman who is pregnant. FLDS member Willie Jessop contends the state's tally also includes a 28-year-old whom the state has listed as being 17.
Another problem in these tallies is that the state is using a list which has been compiled of 20 minors and young women who conceived their first child between the ages of 13 and 16. The list includes women who had children ten or more years ago. For example, one woman was 13 when she conceived a child who was born in 1997! Another woman was 14 when she conceived a child born in 2000--eight years ago. Some of the women conceived children in other states, or before the change in Texas law regarding the age of consent. An interesting point to me would be how the age of pregnancy of the FLDS has changed over time, or since the arrest of Warren Jeffs. Is the sect attempting to comply with the laws of the state?
A final consideration for many is the number that was released regarding the teenaged boys in custody. The media is reporting that while there are 53 girls between those ages there are only 17 boys. I am wondering why they are not including or mentioning the 25 adolescent boys who were taken away from the main group very early in this raid and placed on a boys' ranch. Perhaps there are other boys who are away working and are not "lost." This is another example of half-truths intended to mislead the public.
I am really getting so annoyed with this media hype, playing on the concern of Americans for abused children. I prefer to look at this in the light of a wider world view. Throughout the world and over time and cultures, girls who begin menarche are considered women. They begin to marry and bear children. It has been in the past 100 years only that we have decided that young girls should have more choice and should put off childbearing until later. As a feminist, I believe this is a good thing. But who is to say that it is the only true and proper choice? Some studies have shown that childbearing at younger ages is healthier and more optimal for infant and mother. I believe in the right of this group to choose their family patterns and customs. Teaching their children to submit is not abuse, it is a different lifestyle choice. There are many tenets of this faith which are clearly healthier and more moral than mainstream teachings. Ever since this case began, I have felt that persecution has been rampant. This is not the way to solve problems or difficulties within the religion. True believers will only cling to their faith more adamantly, seek to withdraw and hide from society and bear wounds from this forced separation for generations.
Sunday, April 20, 2008
Both Sides Now---Legal Ramifications of YFZ Case
So many things I could have done---but worry over the YFZ Ranch got in the way. Now that this case is in court, I've been looking the issue from two legal points of view:
The Fourth Amendment
The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no Warrants shall issue, but upon probable cause, supported by Oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized. See also the Fifth Amendment on Due Process.
Is this case based on a fraudulent phone call to authorities? One commenter said:
If these kids are actually being abused the government has stepped on their dicks so badly they won't be able to do anything about it.
I think this is an accurate summation of the legal problems in the case. If law enforcement searches, seizes, or incarcerates a person under false pretenses, it doesn't matter what is found after the fact, it is inadmissable. It now appears that the phone call upon which this is all based is fraudulent. If so, the only way the children can be taken away from their parents will blatantly violate the rights of U.S. citizens. It will set a dangerous precedent for many groups including Mormons, Muslims, homeschoolers, and the Amish (who have a very isolated lifestyle and the practice of young marriages).
THE FACTS:
- No complaining victims exist and the original abuse allegations were fraudulent, pumped up in the media by anti-polygamist activists.
- No pregnant girls were found at the YFZ Ranch who were under 16 (the legal marriage age in Texas, with parental consent).
- 10 women between the ages of 16 and 19 were listed as married to older men. Five were listed as having children.
- Angie Voss from the Texas Department of Family and Protective Services has testified that the supposition that abuse may happen some day in the future justifies the removal of over 400 children of both sexes and all ages from their environment.
Read More:
In Distressed About the FLDS Situation, J. Max Wilson writes about his experiences reporting abuse to CPS in Texas and being told that "unless there is physical evidence of abuse, the chances of getting abused children removed from their parents into the safety of state care are practically nil." He questions why his experience was so different from what happened to the FLDS, and wonders what the implications may be for homeschoolers.
D and E Grounds
§ 161.001. INVOLUNTARY TERMINATION OF PARENT-CHILD RELATIONSHIP.
The court may order termination of the parent-child relationship if the court finds by clear and convincing evidence: (1 that the parent has:(D knowingly placed or knowingly allowed the child to remain in conditions or surroundings which endanger the physical or emotional well-being of the child; (E) engaged in conduct or knowingly placed the child with persons who engaged in conduct which endangers the physical or emotional well-being of the child. See also Texas Family Code, Chap. 262.
Ron in Houston puts it this way:
There was once a good mother. She loved her kids. She took pretty good care of them and they loved her. She was by no means was a perfect mother, but then again, who among us is the "perfect" parent?
Mom's only flaw as a parent was that she allowed older men around her 14 [let's change this to read 16, since we have no evidence of 14-year-old YFZ brides] year old daughter who wanted to have sex with her daughter. She was so addicted to the approval of these older men that she would forget about her daughter to obtain the approval of these men she admired.
Mom went before a judge who said that since she was so dependent on the approval of these older men that she could not protect her child and therefore her children needed to be placed in foster care.
The judge never knew what the mother's religion was. The judge just acted on the facts of the case.
Ron's parable will appeal to those who see sex between 16-19 year old girls and much older men as just plain wrong no matter what religious views might dictate. Since the plural marriages are unrecognized by the state, these relationships can be labeled statutory rape, regardless of whether or not the parents supported the union. Those who take this view will likely agree that the younger children on the compound should be removed from a home and religion that will teach these principles.
Now, I've got some leading questions to ask you. I'd love to hear the opinions of some of our Bloggernacle lawyers!
--Is it legally justified to remove ALL women and ALL children from their homes based on a warrant for the arrest of ONE man and in looking for ONE young woman described by the 9-1-1 caller as an abused vicitm?
--Do you think that the that the sealed affidavit that triggered the investigation at the ranch listed sufficient evidence to search "each and every residence, structure, school, vehicle, place of business, temple or other facility" of an "unincorporated city or neighborhood of 300 to 400 residents that includes single and multiple family homes, a doctor's office, a cheese manufacturing plant, a cement plant and other buildings spread over 1,691 acres"?
--Is it legally justified to order DNA evidence from all families based on one allegation?
--Do the Fourth Amendment rights will override the D and E statute and the Texas Family Code? Or does it not apply since this is a civil and not a criminal case?
--Do you think the religion of the parents should be taken into account in this case?
--Is religious indoctrination currently a legal justification for removal of a child from a family?
--Do you think the families are being presumed guilty until proven innocent?
*Please attempt to confine your remarks here to your thoughts on the legal issues, and refrain from expressing your personal moral outrage on either side of the question.
Friday, April 11, 2008
Beds and Temples
"Officials have completed removing all 416 children from the ranch and have won custody of all of them," say the latest reports on the Texas FLDS incident. I'm completely flummoxed at how the Yearning for Zion group is being treated. I believe their civil rights are being violated on the strength of an anonymous phone call by a girl they have yet to identify. News reports are extremely slanted. For example, look at the report of "marriage" beds found in their temple. Does it surprise you to know that we have beds in our temples also? Several years ago when I was pregnant, I felt some vertigo during a session, and was taken to an area in the temple for medical attention and to lie down!
My completely unsolicited opinion is that authorities should open up channels of communication whereby girls and women who would like to voluntarily leave this group can receive some support in doing so. Other than this, children should not be removed from their homes. "Indoctrination" which takes place among the FLDS is no worse, in my view, than children as young as 13 who are exposed to sex and violence through media, or given birth control at home or in school! What is happening in this case sets a dangerous precedent. Now read what a former FLDS member has to say about this situation:
"THESE PEOPLE NEED A VOICE!
I left the FLDS three years ago when I was 23. I had a very happy childhood free from television, drugs, and abuse. These are some of the things I personally witnessed:
When a girl thought she was ready to get married, she would tell her father that she was ready to move on. Her father would turn her over to the prophet (Rulon or Warren Jeffs) to be placed in marriage. I saw Rulon many times tell the girl that she needed to be 18 before she was married, and I saw some girls ask to be married anyway, and sometimes he would give in to their request. It was not a common thing to see a girl younger than 15 get married, but if they did, it was always the result of her father putting a lot of pressure on Rulon or Warren to do something about their daughter. No one was ever forced. I saw several girls tell the prophet that she didn't want to marry so and so and that was the end of it (I know this because word really got around). Rulon and Warren always asked a girl if she had anyone in mind before she was placed with someone. Sometimes they would ask for an older guy with several wives already.
You've got to realize that the only thing these girls really lived for was getting married and having children. They do not have the same mindset as your typical teenage girl. Some were rebellious and wild teenagers sure, but 90% of the girls I grew up with only wanted to get married and have children. At the same time, 90% of the men didn't want their daughters to leave home and were very protective of them. My father wept when my older sister got married (she was 19) but he knew it would make her happy.
As for the men. 95% of the men I knew were honorable and trustworthy. They had beautiful families that loved them and would do anything for them. "by their fruits you shall know them". I challenge anyone to look at those children in Texas and honestly say "they are a product of pedophiles and immorality". An example of immorality would be someone that advertises their body by wearing next to nothing, uses foul language, uses drugs and exhibits no self control. You will not find that with these people. Sex is not even in their vocabulary. Literally.
I personally know every man on that Ranch in Texas. Search the world over, you will not find men more dedicated, more committed, and more focused on living in Peace and living their religion than within that group. They do not care what anyone else does, they only want to live their religion.
You should also note, half of the children raised within the FLDS, end up leaving on their own free will and choice. 95% of them you will never hear from again. 5% seem to spread rumor and false accusations everywhere they turn either because they are lonely and need someone or something to blame, or because they really were hurt or abused and somehow think it's the church's fault.
As for this raid in Texas here are some interesting facts:
1)There is only one Dale Barlow over the age of 40 within the FLDS. This man was convicted of fathering a child with a 16 year old two years ago. He has been on probation ever since and is not allowed to leave the state of Arizona except to report to his probation officer in St. George, UT. Authorities know where he is and he has not yet been arrested. (There is another member whose name is spelled Dell but he is in his late 60's)
2)There is absolutely no physical evidence that this 16 year old who supposedly called in to report abuse even exists. Anyone could have made that call.
3)Anyone that thinks there is something wrong with having a bed in a temple that has disturbed linen and a female hair, is assuming WAY too much.
4)If I was a four year old child and I was taken away from my loving mother and father, I would be confused and hurt and would probably find a way of seeing how it was my fault.
5)The media keeps saying that 100 something women left on their own? They simply refuse to let their children go without them.
6)There are three sides to every news story and so far, everyone is getting only two. People that have left and are bitter, and people that are jumping to conclusions. I would like to be the third because I know these people, I am a product of these people and I believe they should be understood and left alone.
I left on my own accord because I was standing in the way. I wasn't ready to give up material things and I didn't believe Warren Jeffs was a prophet. I drew my own conclusion, and every member of that church is fully capable of doing the same if they so choose." austlittlebeast@yahoo.com
I was touched as I read of the men who knelt outside their temple and prayed and wept as it was desecrated. Someone has sent me a link to the song Warren Jeffs wrote, and after which the compound is named. Go here and listen. It's a haunting piece, and the twang in the voice of the vocalist recalls the long-braided, home-sewn dresses in the pictures we've been seeing. However much we may wish to distance ourselves, this is our tradition. The words and sentiments are our own, and these people are being treated exactly as we were 150 years ago.
Yearning for Zion
by Warren Jeffs
Heavenly beings have come to direct the work of the fulness of times:
To bring to pass Zion, the Lord’s pure in heart, a people perfected in Christ.
Who will be Zion, filled with his love, laboring now with the hope
Of a glorious day, when Zion shall rise, and the words of the prophets unfold.
When Zion shall flourish upon the hills, the wilderness blossoming fair as the rose,
When Zion comes singing with songs of great joy
With praise and thanksgiving assembles to worship our Lord
Oh, Zion!
Put on thy beautiful garments,
Which are the powers and gifts of his Spirit in you,
Draw from the heavens the almighty power to build and redeem again Zion!
Oh, hearken all Israel!
Live for the promise of God.
Our Savior shall dwell in our midst
For the household of faith he will stretch forth his arm
And bring forth the redemption of Zion.
Imagine the people of Enoch of old, trained in the order of heaven
A beautiful city the Lord called his own and forever made his abode
Coming to join with the Zion on earth when finally the earth finds its rest
A kingdom established in celestial laws, a people the Lord can accept
A New Jerusalem it will be, a land of refuge, a city of peace
Upon every dwelling the Lord shall create
A cloud for a covering, a flaming
Symbolically, the song cuts off here.
Oh, Zion!
Sunday, April 6, 2008
Yearning for Zion and the Texas Polygamists
It sure is a good thing they changed that Temple Recommend Question--you know the one I'm talking about: Do you affiliate with any group or individual whose teachings or practices are contrary to or oppose those accepted by The Church of Jesus Christ of Latter-day Saints? They used to ask you if you sympathized with such groups, and I always had to answer "yes." (Never kept me from getting my recommend, btw.)
I do sympathize with fundamentalist groups, now let me tell you why.
- Joseph Smith and the early leaders of the Church taught the doctrine of plural marriage, which they called "celestial marriage." When we read certain passages in the D&C discussing the new and everlasting covenant of marriage, we should understand that this was referring to plural marriage. Thus members of the early Church were taught that in order to enter into the highest degree of celestial glory, they must live "The Principle."
- I've always felt a warm spot in my heart for those who wish to separate themselves from "the world." I often wondered if I had not joined the Church, if I might not have gone to live on "The Farm," a commune in Tennessee; or a kibbutz in Israel.
- Within the fundamentalist groups I have seen a religious fervor and zeal which I admire and imagine existed in the early LDS Church. Those who stand up for their beliefs against great persecution are admirable. The Prophet Joseph taught that "a religion that does not require the sacrifice of all things, never has power sufficient to produce the faith necessary unto life and salvation."
Now, don't get me wrong! I believe in a living prophet today, and I follow the standard Mormon teachings on this subject. But that doesn't stop me from understanding where fundamentalist Mormons are coming from, and sympathizing with their position.
"I wonder why people think Plural Marriage is a sin. I know for myself that it is a correct principle and must be lived to attain the highest degree of glory in the Celestial Kingdom. I also know that most people I have known that enter the principle, do not live it correctly. So it is not for everyone. So why is it so bad to some people, for a man to claim two women as wives, take care of them and treat them as wives in every sense of the word, and for some reason it is not quite as bad for a man to have a wife and a mistress? Or is it? To me, THAT is awful."
And another polygamist muses:
"I don't know of a better reason, to live it, than that it is a commandment of God. If is was not a commandment of God, and that was my desire (to keep the commandments of God) then I am sure I would not choose to. I believe that every person must live according to the light and knowlege they have, in order to come to God at the Judgment day and have no regrets."
This morning I read the news reports that 137 children were removed from the compound by Texas Child Protective Services in an effort to determine if they are "at risk." 46 women were also bused from the compound and are being cared for by local churches. The operation came in response to claims that a 16-year-old girl had been abused. The Deseret News has reported that a 16-year-old girl who lives on the compound called Child Protective Services on Monday to report the incident. Some accounts identify her with a 16-year-old girl who was forced to marry 50-year-old Dale Barlow. Records show that she bore a child 8 months ago, at age 15. Dale Barlow is in Arizona, according to his probation officer, and he claims he doesn't know who made the report. Nobody can say who the girl is that reported abuse, and they have yet to find her. Teams are now searching the compound for this girl. Reports indicated that the SWAT team has entered the YFZ Temple under protest from FLDS faithful. I am so sorry to hear about this situation. It is a tense one for all involved.
These marriages between older men and young women certainly merit concern. But, as when I am answering the Temple Recommend questions, my sympathies are aroused. As Latter-Day Saints, we pressure our 8-year-old children to enter an important covenant. I myself have indoctrinated my children to do this because of my firm belief in certain religious precepts. My stay in the country of Saudi Arabia has acquainted me with girls who have been pressured into arranged marriages to older men. Some of the girls I teach in the university are under 21 years of age and have children 4 and 5 years old. They proudly show me their children's pictures on their cell phones. This is a cultural practice I disagree with, but it is not unlike that practiced by the FLDS. Some of you who have visited my blog have taken issue with those who would "export our values and culture to places that already have their own."
As you read the rant of an anonymous FLDS member you can see how they feel about 137 of their small children being removed from their homes:
"You have been fed a steady diet of bull puckey for long enough, why don't you try something else, your taste buds would enjoy it I'm sure. A strong mind is one that thinks for itself, not believes every malcontent filthy liar and every bit of media spin. Nobody, and I mean nobody is being raped!! I promise you that the 6 month old babies aren't being raped. I know of one 14 year old marriage, but in general the girls are older than that, you can keep bringing that up for your purpose of sensationalism as long as you'd like, it still doesn't make it the truth. I also know that every person is given a choice or asked if they are willing, they are not forced into the marriages, and you can go ahead and give us your drivel about brainwashing all you want to, I know I've been there, I wasn't brain washed, I loved what I lived... I made a choice, I was asked and I made that choice, so you will say I was brainwashed. Hogwash. Free will and choice, and a beautiful choice at that, I would way rather be married to a wonderful man that has matured and mellowed, than a young know it all buck... The people of the United States are the ones who are brain washed, with all the TV, sports... Only the Lord God of Heaven has the right to judge us, you don't and I don't have the right to judge you. The United States of America is supposed to be where you can practice what you believe..."
What do you think? If you truly believed it would help her gain celestial glory, would you encourage your 15-year-old daughter to marry an older man? Did your LDS forebears do this very thing? What about our revered Prophets of the Latter days?
Wednesday, January 16, 2008
Jesus Loves Me, But Not My Breasts?
This comment at FMH brought on a slew of unwelcome emotions:
"As to the question of modesty, I would just ask women for some basics: I don’t want to see your boobs, and I don’t want to be overly reminded of them. I know you have them, and I know you can’t make them disappear, but you also know how to make them more or less noticeable. Please, choose things on the “less noticeable” side of the scale. Similarly, skirt-lengths that don’t give me reason to think I might catch something if I pay close enough attention are nicer than not."
I have often deplored the treatment of modesty for women in our Church. Women and YW are oft castigated for wearing clothing that might titillate a man. Girls are faulted for inappropriate thoughts experienced by SS teachers, and are held accountable for men's reactions to their appearance.
This emphasis is unwelcome for many reasons. First, a man is accountable for his own responses. We realize that men have sexual reactions to visual stimuli. But since a man is likely to get turned on by the sight of a shapely woman in jeans and a turtleneck sweater, or even a woman's eyes flashing through a burka, he must learn how he will deal with these completely natural feelings. We have seen that it is not impossible for a man to enjoy the sight of a beautiful woman, relax and turn his mind to other things, then go on with his life. He need neither feel guilty for his reflexes, dwell on inappropriate thoughts or take them into action, nor blame the woman who happened by or her choice of clothing.
In many countries outside of the U.S., women breastfeed their children in public. Men are taught from a young age that this is natural and normal. When a breast appears in public, it doesn't seem to throw these men into a tizzy. Thus, it must be possible for males to learn how to process the sight of women's body parts.
So-called "modesty" teachings are also unwelcome in the Church because they undermine the principles of the Gospel. The Lord would have his children know that they are valued, precious, and loved. Why do you think our youth have such difficulty believing these teachings? When carried to an extreme, as they now are, teachings on "modesty" undermine and confuse this Gospel truth. Young people get the message that their body parts are shameful and disgusting. "Modesty" teachings are so often emphasized that they replace instruction on God, Christ and the atonement, the Restoration, and Christian love. This leads youth (and others!) to excessive dieting, eating disorders, cutting, and depression.
Comments such as Blain's are all to frequent in Mormon culture, among both women and men. I may be more fragile than most Mormon women, but these words have the effect on me of wanting to either flaunt my body or hide it and hurt myself. They make the possession of a woman's body an undesirable condition. "I know you can't make those breasts go away, but I wish you would," these voices say. "Make them less obvious if you can. Better yet, just disappear."
At times I am admonished to choose my dress as if I would be in the company of Jesus. In reality, we should feel perfectly comfortable stark naked in the presence of the Savior. If we don't, there is something wrong with the way we have been taught to view our bodies. In the Garden before the Fall, man and woman were unclothed in the presence of God, Jesus, and perhaps the entire Heavenly Host, and they "were not ashamed!" God fashioned our body parts and is intimately acquainted with them.
We are making the clothing issue for women a bit of an obsession. I agree with C.S. Lewis that "I do not think that a very strict or fussy standard of propriety is any proof of chastity or any help to it." In Mere Christianity he writes on the Christian view of sex and sexuality. He says that sex is an appetite, and like all appetites, it should be fed in healthy ways but not titillated, not indulged, not gorged. One sign that our sexual appetites are totally out of bounds is the growing phenomenon -- Lewis was writing in the 1940s -- of striptease shows. He wrote:
"Now suppose you came to a country where you could fill a theater by simply bringing a covered plate onto the stage and then slowly lifting the cover so as to let everyone see, just before the lights went out, that it contained a mutton chop or bit of bacon, would not you think that in that country something had gone wrong in the appetite of food? ...There is nothing to be ashamed of in enjoying your food: there would be everything to be ashamed of if half the world made food the main interest of their lives and spent their time looking at pictures of food and dribbling and smacking their lips."
I would not like my remarks to be construed as a defense of ostentatious flaunting of the body or of the degradation that takes place in pornography. Both are extremes which are as contorted as an overemphasis on covering up. In this fallen, cold and inhospitable world, clothing is a necessity. It is a gift given to mankind for their protection and comfort. Some concluding thoughts by C.S. Lewis:
"Finally, though I have had to speak at some length about sex, I want to make it as clear as I possibly can that the centre of Christian morality is not here...All the worst pleasures are purely spiritual: the pleasure of putting other people in the wrong, of bossing and patronising and spoiling sport, and back-biting; the pleasures of power, of hatred. For there are two things inside me, competing with the human self which I must try to become. They are the Animal self, and the Diabolical self. The Diabolical self is the worse of the two. That is why a cold, self-righteous prig who goes regularly to church may be far nearer to hell than a prostitute. But, of course, it is better to be neither."
Thursday, January 3, 2008
Latter-Day Morality
You may not be aware of this if you grew up Mormon, but the LDS definition of morality is rather different than that which is generally accepted. Morality is very easily defined to Mormons--it means not having sex. That's all. End of discussion. Immorality means having sex. That's what we teach our teenagers, and that is the definition we carry with us from our church meetings into our daily lives.
Today I'd like to talk about some of the nuances to the word "morality." The meanings that we don't get in Mutual or Seminary or Sunday School. For purposes of this discussion, I would prefer to define "morality" as a system of ideas of right and wrong conduct.
We Mormons like to think of ourselves as a moral people. We accept the Ten Commandments from the Old Testament, Jesus' behavioral standards as described in the New Testament, additional ideals and clarification from the Book of Mormon, and random precepts such as the Word of Wisdom health code from the D&C. We even have our own rules of behavior that come from continuing revelation and church tradition. But out of all of these standards of morality, there are some in which we are truly invested, and some to which we merely give lip service.
As one indicator of standards of morality, let's look at what we teach our children and youth. The standard of conduct that we hit the hardest is of course sexual purity before marriage. We do this to the extent that even the word morality has become synonymous with sexual behavior, as noted above. We reinforce this teaching with related cautions about masturbation for YM and dress standards for YW. I have been dismayed by the amount of emphasis dress standards receives in the Young Women's program. This counsel eclipses all other religious instruction, including teaching of the Savior and the Restoration. Modesty in dress for girls is taught during YW classes, midweek activities, Standards Nights, Seminary, Sunday School, over the pulpit, at Stake dances, Girls Camp, EFY. Indeed, there is scarcely a church activity a YW can attend where she is not warned that she must appear dressed modestly. If her clothing is not appropriate, she is subject to being sent home to try again. The message is firm and unmistakable. Dress standards must not be violated. Here again the very word "modesty" has been coopted to mean only a particular pattern of dress for girls and women.
Additionally, sermonizing abounds in our youth programs on the importance of obedience to the Word of Wisdom. Due to this emphasis the youth of the Church would sooner steal a car, cheat on an exam, or spread vicious rumors about a peer than take a sip of coffee.
The emphasis on the remainder of the wide spectrum of right and wrong behavior is virtually ignored among Latter-Day Saints. To illustrate this point, fill in the blank of the following sentence:
Our Mormon youth are known for never ________________.
One might say that our youth would never drink alcohol, or smoke a cigarette. One might fill in the blank with "never sleep with a boy/girlfriend." But would you even think of filling in the blank as follows:?
Our Mormon youth would never skip classes at school.
Our Mormon youth would never haze their fellow students.
Our Mormon youth would never tell a lie.
Our Mormon youth would never steal.
As a convert who attended evangelical Christian services, I can tell you that in other churches, these standards of moral conduct are given great emphasis. If you have grown up in the LDS church, it is likely that you consider loss of sexual purity and Word of Wisdom adherance as grievous sins. It is possible that you would add murder to this list, with the exception of those you kill while in the military. Other transgressions would be appraised as less important on the moral continuum.
Is there not a morality that is based on the other commands of God found in the scriptures? Is there not a morality that is concerned with practices that minimize the harms that people suffer? Promoting people living together in peace and harmony? Morality that requires charitable action for good? Overcoming selfish vices? What about a morality based on respect for the planet on which we live and the myriad creatures who live upon it?
I hope we can begin to consider the vast implications of religious morality. Morality within the Church should be more than simply refraining from sex. This wider morality should be discussed at least as often as the length of skirts. It should help us formulate ethical theories for personal conduct.
